Studies and Texts 210; Text Image Context: Studies in Medieval Manuscript Illumination 6 • 2019 • xviii, 354 pp. incl. 245 colour illus. • ISBN 978-0-88844-210-9 • Cloth • $150
The Biblioteca Medicea Laurenziana in Florence houses an extraordinary manuscript: an anthology of devotional texts and images called the Supplicationes variae, dated 1293 and made for use in Genoa, that ends with a remarkable series of full-page illustrations. Although the Supplicationes does not include or illustrate Bonaventure’s seminal text, The Soul’s Journey into God, the manuscript is effectively the site for performance of a spiritual pilgrimage, for it is through the Franciscan theologian’s mystical and poetic concepts that the deeper meanings of its images can be discerned.
ISSN 0076-5872 Volume 80 (2018) • ISBN 978-0-88844-682-4 • $120
An annual journal of scholarship on the Middle Ages. A description of the journal and its editorial policy, as well as indexes in electronic form and ordering information, are available on the Mediaeval Studies page elsewhere on this site.
Mediaeval Sources in Translation 58; Saint Michael's College Mediaeval Translations. 2019. x, 306 pp. ISBN 978-0-88844-308-3 • Paper • $35.00
In his work The Book of the Reformation of the Order of Preachers, the Dominican friar Johannes Meyer (1422–1485) drew on letters, treatises, and other written records, as well as interviews, oral accounts, and his own personal experience, to record the blossoming of the Observant reform movement.
Studies and Texts 219 • 2019 • xiv, 340 pp. • ISBN 978-0-88844-219-2 • Cloth • $95
Medieval historians who have explored the abbey of Sithiu (modern Saint-Omer) have often done so to explain the competition between the canons of Saint-Omer and the monks of Saint-Bertin, a rivalry deriving from their shared origins in the abbey of Sithiu. However, David Defries’s book centers on the cooperative relationship that developed between the saints Omer and Bertin in the monks’ collective memory. Throughout the early Middle Ages, the cults of the abbey’s two patron saints shaped the life of the community at Sithiu, and the first four centuries of its development reveal how a group of monks negotiated their place in the larger Christian West, adapting Columbanian and Benedictine identities to fit the relationship they discerned between Omer and Bertin.