Recent Research by Fellows and Staff

The members of the Institute are engaged in a wide range of research activities. The following list provides a selective bibliography of recent publications as well as brief accounts of work-in-progress.

Jonathan Black

  • Editor, Mediaeval Studies 53 (1991) to present.
  • “Questions on Ordination, the Mass, and the Office in Guerric of Saint-Quentin's Quaestiones de quolibet,” in Ritual, Text and Law: Studies in Medieval Canon Law and Liturgy Presented to Roger E. Reynolds, ed. Kathleen G. Cushing and Richard F. Gyug (London, 2004), pp. 67–81.
  • “Psalm Uses in Carolingian Prayerbooks: Alcuin’s Confessio peccatorum pura and the Seven Penitential Psalms (Use 1),” Mediaeval Studies 65 (2003), 1–56.
  • Editorial Revision and “Preface” to Guerric of Saint-Quentin, Quaestiones de quolibet: A Critical Edition by †Walter H. Principe, CSB; Introduction by Jean-Pierre Torrell, OP; Studies and Texts 143 (Toronto, 2002).
  • “Psalm Use in Carolingian Prayerbooks: Alcuin and the Preface to De psalmorum usu,” Mediaeval Studies 64 (2002): 1–60.
  • “The Divine Office and Private Devotion,” in The Liturgy of the Medieval Church, ed. Thomas J. Heffernan and E. Ann Matter (Kalamazoo, 2001), pp. 45–71.

Maureen Boulton

  • The Occitan Meditationes vitae Christi (Paris, BnF, nouv. acq. fr. 6194) – in progress.
  • Editor, Literary Echoes of the Fourth Lateran Council in England and France, 1215–1405 (Toronto, 2019).
  • “Anglo-Norman Religious Instruction in Digby 86: Echoes of Lateran IV,” in Interpreting MS Digby 86: A Trilingual Book from Thirteenth-Century Worcestershire, ed. Susanna Fein (York Medieval Press, 2019).
  • “Anonymous Machaut: Guillaume de Machaut in Paris, BnF, NAF 6221,” Digital Philology 5 (2016): 116–26.
  • “Aimer Dieu et Flatter le Prince,” in Selected Proceedings of the Biennial Colloquium of the Association Internationale des Études de Moyen Français (Paris, 2016).
  • Sacred Fictions of Medieval France: Narrative Theology in the Lives of Christ and the Virgin, 1150–1500 (Cambridge, 2015).
  • “Telling the Story of the Christ Child in France and Anglo-Norman England,” in Telling the Story in the Middle Ages, ed. L. Postlewaite, K. Duys, K. Talarico (Cambridge, 2015), pp. 123–40.
  • “The Life of Christ in Meditative Texts in Late Medieval France,” in Devotional Cultures in Late Medieval England and Europe, ed. S. Kelly and R. Perry (Turnhout, 2014), pp. 75–87.
  • “Moving the Court to God: the Queste del saint Graal and the Mystical Tradition in French,” in Cultures Courtoises en Mouvement, ed. Isabelle Arseneau et Francis Gingras (Montréal, 2011), pp. 55–63.
  • Anglo-Norman Piety and Persecution, French of England Texts in Translation 6 (Tempe, AZ, 2013).
  • “Jean Miélot: Les Contemplations sur la Passion,” Le Moyen Français 67 (2010): 1–12.
  • “The Lives of the Virgin by Wace & Herman de Valenciennes: Conventions of Romance and Chanson de Geste in Religious Narrative,” in The Church and Vernacular Literature in Medieval France, ed. D. Kullmann (Toronto, 2009), pp. 109–123.
  • “Littérature de dévotion par et pour les femmes au XVe siècle,” in Dix ans de recherche sur les femmes écrivains de l’Ancien Régime. Influences et confluences, ed. Guy Poirier (Québec: Presses de l’Université de Laval, 2008), pp. 37–59.
  • “La Musique Mystique,” Le Moyen Français 60–61 (2007–8): 89–102.
  • “Anti-Jewish Attitudes in Anglo-Norman Religious Texts Twelfth & Thirteenth Centuries,” in Christian Attitudes toward the Jews in the Middle Ages: A Casebook, ed. M. Frassetto (New York, 2006), pp. 151–65.
  • “La ‘Bible’ d’Herman de Valenciennes: texte inconstant, texte perméable,” in Mouvance et jointures. Du manuscrit au texte médiéval, ed. Miléna Mikhaïlova (Orléans, 2005), pp. 87–98.
  • “The Knight & the Rose: French Manuscripts at Notre Dame,” in Medieval Manuscripts at Notre Dame, ed. Jill Mann (Notre Dame, 2005), pp. 217–236.
  • “‘Nous deffens de feu ... de pestilence, de guerres’: Christine de Pizan’s Religious Works,” in The Christine de Pizan Casebook, ed. B. Altmann and D. McGrady (New York, 2003), pp. 215–228.
  • “Jean Galopes, traducteur des Meditationes Vitae Christi,” Le Moyen Français 51–53 (2002–3): 91–102.
  • “Digulleville’s Pèlerinage de Jésus Christ: A Poem of Courtly Devotion,” in The Vernacular Spirit: Essays on Medieval Religious Literature, ed. Renate Blumenfeld-Kosinski et al. (New York, 2002), pp. 125–44.
  • Ruth J. Dean, with Maureen Boulton, Anglo-Norman Literature: A Guide to Texts and Manuscripts (London, 1999).
  • The Song in the Story: Lyric Insertions in Thirteenth- and Fourteenth-Century French Narrative Fiction (Philadelphia, 1993).
  • Les Enfaunces de Jesu Crist (London, 1986).
  • The Old French Evangile de l’Enfance: An Edition with Introduction and Notes (Toronto, 1984).

Sheila Campbell

  • Editor, A 16th Century Italo-Byzantine Cross (Piscataway, NJ, 2012).
  • Co-editor (with Lilian Broca, Yosef Wosk, and Gareth Sirotnik) and contributing author, The Hidden and the Revealed: The Queen Esther Mosaics of Lilian Broca (New York, 2011).
  • Co-editor (with Katerina Atanassova) and contributing author, The Sacred Image of the Icon: A World of Belief (Unionville, Ont., 2008).
  • Editor, The New Mosaic: Selections from Friuli (Friuli and Toronto, 2002). Catalogue of the exhibition held at the Royal Ontario Museum, Toronto, 14 December 2002 – 16 March 2003.
  • “New Mosaics,” in David Kennedy, The Twin Towns of Zeugma on the Euphrates: Rescue Work and Historical Studies (Journal of Roman Archaeology, Supp. Ser. 27, [Portsmouth, RI, 1998]), pp. 109–128.
  • Editor, Mediaeval Egyptian Fashion (Toronto: University of Toronto Art Centre, 1999).

James P. Carley

  • “Hannibal Gamon and Two Strays from the Library of King Henry VIII,” The Book Collector 64 (2015): 213–219.
  • “‘Many good autors’: Two of John Leland’s Manuscripts and the Cambridge Connexion,” in Great Collectors and Their Grand Designs: A Centenary Celebration of the Life and Work of A.N.L. Munby, a special issue of Transactions of the Cambridge Bibliographical Society 15.3 (2014): 27–56.
  • “The Libraries of Archbishops Whitgift and Bancroft,” The Book Collector (Summer 2013): 209–227.
  • “Harrison and Leland,” in The Oxford Handbook of Holinshed’s “Chronicles,” ed. Paulina Kewes, Ian W. Archer, and Felicity Heal (Oxford, 2013), pp. 187–201.
  • “Arthur and the Antiquaries,” in The Arthur of Medieval Latin Literature, ed. Siân Echard (Cardiff, 2011), pp. 149–78.
  • “Lambeth Palace Library: The Canterbury Cathedral Connection,” Canterbury Cathedral Chronicle 2013, 29–35.
  • “The Mystery of the Lambeth Palace Library Book Theft,” BBC History Magazine (April 2013): 14–16.
  • (with Ann M. Hutchison), “1534–1550s: Contexts,” in The Cambridge Companion to Medieval English Mysticism, ed. Samuel Fanous and Vincent Gillespie (Cambridge, 2011), pp. 225–248.
  • “Arthur and the Antiquaries,” in The Arthur of Medieval Latin Literature, ed. Siân Echard (Cardiff, 2011), pp. 149–178.
  • “ 'Accurately and Exquisitely Made': George Abbot’s Preface to the 1612 Catalogue of Lambeth Palace Library,” in From the Reformation to the Permissive Society: A Miscellany in Celebration of the 400th Anniversary of Lambeth Palace Library, ed. Melanie Barber and Stephen Taylor with Gabriel Sewell (Woodbridge, 2010), pp. 43–62.
  • (Ed. and trans., with the assistance of Caroline Brett) John Leland, De uiris illustribus; On Famous Men (Toronto and Oxford, 2010).
  • “Henry VIII’s Library and the British Museum Duplicate Book Sales: a Newly Discovered De-accession,” in Libraries within the Library: The Origins of the British Library's Printed Collections, ed. Giles Mandelbrote and Barry Taylor (London: The British Library, 2009).
  • King Henry's Prayer Book. A facsimile accompanied by a specially commissioned Commentary volume by James P. Carley (London and New York: Folio Society, 2008).
  • “Glastonbury, the Grail-bearer and the Sixteenth-century Antiquaries,” in The Grail, the Quest and the World of Arthur, ed. Norris J. Lacy (Woodbridge, Suffolk; Rochester, NY, 2008), pp. 156–172.
  • “The Dispersal of the Monastic Libraries and the Salvaging of the Spoils,” in The Cambridge History of Libraries in Britain and Ireland, Vol 1: To 1640, ed. Elisabeth Leedham-Green and Teresa Webber (Cambridge, 2006), pp. 265–291.
  • “ 'Cum excuterem puluerem et blattas': John Bale, John Leland and the Chronicon Tinemutensis coenobii,” in Text and Controversy from Wyclif to Bale, ed. Helen Barr and Ann M. Hutchison (Turnhout, 2005), pp. 163–187.
  • “French Evangelical Books at the Court of Henry VIII,” in Le Livre évangelique en français avant Calvin, ed. Jean-François Gilmont and William Kemp (Turnhout, 2004), pp. 131–145.
  • “John of Glastonbury and Borrowings from the Vernacular,” in Interstices: Studies in Middle English and Anglo-Latin Texts in Honour of A.G. Rigg, ed. Richard Firth Green and Linne R. Mooney (Toronto, 2004), pp. 55–73.
  • (with Pierre Petitmengin) “Pre-Conquest Manuscripts from Malmesbury Abbey and John Leland's Letter to Beatus Rhenanus Concerning a Lost Copy of Tertullian's Works,” Anglo-Saxon England 33 (2004): 195–223.
  • The Books of King Henry VIII and His Wives (Toronto and London, 2004).

† Martin Dimnik

  • Power Politics in Kievan Rus': Vladimir Monomakh and His Dynasty, 1054–1246 (Toronto, 2016).
  • The Apocrypha of Adam and Eve in Russia: The Forbidden Fruit (Saarbrücken: Verlag Dr Müller, 2010).
  • “The Demise of Igor’s Sons (1206–1211),” Sivershchyna v istorii Ukrainy: Zbirnyk naukovykh prats’, Vypusk 3 (Kyiv–Hlukhiv, 2010), pp. 102–111.
  • “The Nature of Princely Rule in Novgorod from 970 to 1136,” Mediaeval Studies 72 (2010): 125–160.
  • “Ryurik Rostislavich (d. 1208?): The Unsung Champion of the Rostislavichi,” Ruthenica [Kiev] 8 (2009): 31–65.
  • “Mstislav Mstislavich ”The Bold“ (†1228): A Unique Prince of Kievan Rus',” Mediaeval Studies 70 (2008): 67–113.
  • “Gleb Svyatoslavich of Chernigov: Prince of Tmutarakan’ and Novgorod,” Literatura ta Kul’tura Polissia, Vypusk 37 (Nizhyn, 2007), pp. 63–77.
  • “Two Unique Saints of the Chernigov Dynasty in Kievan Rus',” in Sivershchyna v konteksti istorii Ukrainy (Sumy, 2007), pp. 49–53.
  • “The Saints of the Chernigov Dynasty in Kievan Rus',” in Chernihiv u seredn'ovichnii ta rann'omodernii istorii tsentral'no-skhidnoi evropy (Chernihiv, 2007), pp. 223–235.
  • “The Patrimonies of the Rostislavichi in the Kievan Lands: An Anomaly,” Mediaeval Studies 69 (2007): 187–222.
  • “The Rus' Principalities (1125–1246),” in The Cambridge History of Russia, vol. 1: From Early Rus' to 1689, ed. Maureen Perrie (Cambridge, 2006), pp. 98–126.
  • “Baturyn Before the Tatar Invasion,” Istoryko-kul'turni nadbannia Sivershchyny u konteksti istorii Ukrainy (Hlukhiv, 2006), pp. 25–32.
  • “The First Grand Prince in Kievan Rus',” Rus' na perekhresti svitiv (Mizhnarodni vplyvy na formuvannia davn'orus'koi derzhavy) IX–XI st. (Chernihiv, 2006), pp. 57–64.
  • “Sviatosha, the First Prince-Monk of Kievan Rus',” in Love of Learning and Devotion to God in Orthodox Monasteries (5th International Hilandar Conference, [Raska, Serbia, September 2002] Selected Proceedings), vol. 1 (Beograd / Columbus, 2006), pp. 258–265.
  • The Dynasty of Chernigov, 1146–1246 (Cambridge: Cambridge University Press, 2003).
  • “The Kuna and the Currency of Kievan Rus',” in INCC 2001: Zbornik radova 3. Medunarodnog numizmatickog kongresa u Hrvatskoj, 11.–14. listopada 2001 / Proceedings of the 3rd International Numismatic Congress in Croatia, October 11–14 2001 (Pula, 2001), pp. 105–114.
  • “Igor’s Defeat at the Kayala (1185): The Chronicle Evidence,” Mediaeval Studies 63 (2001): 245–282.
  • “Kovani novac Vladimira (988–1015) i njegovih sinova (1015–1034)”; and in English “The Coinage of Vladimir (988–1015) and his Sons (1015–1034),” in INCC 98: Zbornik radova 2. Medunarodnog numizmatickog kongresa u Hrvatskoj, 15.–17. listopada 1998 / Proceedings of the 2nd International Numismatic Congress in Croatia, October 15–17, 1998, (Opatija, 2000), pp. 75–88.
  • “A Bride’s Journey from Kiev to Vladimir (1211): Pitfalls in Using V.N. Tatischchev as a Source,” in Roma, magistra mundi: itineraria culturae medievalis. Mélanges offerts au Père L.E. Boyle à l’occasion de son 75e anniversaire, ed. J. Hamesse, Textes et études du moyen âge 10 (Louvain-la-Neuve, 1998), pp. 137–153.

Greti Dinkova-Bruun

  • “Two Fragments of the Speculum humanae salvationis in Toronto,” Litterae caelestes: Rivista annuale internazionale di paleografia, codicologia, diplomatica e storia delle testimonianze scritte 13 (2022), 45-58.
  • “The Use of Peter Riga’s Aurora in Giovanni Balbi’s Catholicon,” Studi medievali, 3rd ser., 63/2 (2022), 825-862.
  • “The Dire Consequences of Hunger: Mary’s teknophagia and the Fall of Jerusalem, in Dira mulier. La violenza delle donne nelle letterature del Medioevo, ed.  Francesco Mosetti Casaretto (Alessandria: Edizioni dell’Orso, 2022), pp. 55-73.
  • “Odo of Deuil (c.1110-April 18, 1162), Description of the Philopation.” In Sources for Byzantine Art History. Volume 3: The Visual Culture of Later Byzantium (c.1081–c.1350), ed. Foteini Spingou (Cambridge: CUP, 2022), pp. 595-601.
  • “Scylla and Charybdis in Two Verse Bibles of the Later Middle Ages,” in Omnium magistra virtutum. Studies in Honor of Danuta R. Shanzer, ed. Andrew Cain and Gregory Hays (Turnhout: Brepols, 2022), pp. 417-428.
  • “A New Manuscript of Peter Riga’s Aurora at PIMS and Its Unusual Contents,” Mediaeval Studies 83 (2021): 291–301, with two colour plates.
  • “Gospel History in Verse from Leiden, University Library, Vulc. 48,” Archives d’Histoire doctrinale et littéraire du Moyen Age (AHDLMA) 88 (2021): 175–212.
  • “Occasio peccati: A Christian Idea of Kairos?” In The Right Moment: Essays Offered to Barbara Baert, Laureate of the 2016 Francqui Prize in Human Sciences, On the Occasion of the Celebratory Symposium at the Francqui Foundation, Brussels, 18–19 October 2018, in consultation with Han Lamers, Studies in Iconology 20 (Leuven – Paris – Bristol, CT: Peeters, 2021), pp. 19–28.
  • (with Cecilia Panti), “The Tractatus de iride ‘Inter omnes impressiones’ Formerly Attributed to Oresme and Its Grossetestian Milieu: Introduction and Edition,” Vivarium 59 (2021): 287–323.
  • “Latin Versifications of Josephus’s Latin Bellum,” Medievalia et Humanistica 46 (2021): 37–53.
  • “Text and Gloss,” in The Oxford Handbook of Latin Palaeography, ed. Frank T. Coulson and Robert G. Babcock (Oxford: OUP, 2020), pp. 924–942.
  • “Reescribir la Escritura: la versifcación latina de la Biblia en la Edad Media tardiá,” Estudios Clásicos 157 (2020), 11–40. (A Spanish translation of the author’s original article published as “Rewriting Scripture: Latin Biblical Versifcation in the Later Middle Ages,” Viator 39/1 [2008], 263–284.)
  • “Textual Networking in the Verse Liber Exameron from Manuscript Barlow 21,” in Between the Text and the Page: Essays in Honour of Frank Coulson, ed. Harald Anderson and David T. Gura (Toronto: PIMS, 2020), pp. 28–39.
  • “The Verse Book of Revelation in Engelberg, Stiftsbibliothek, Ms. 117,” Mittellateinisches Jahrbuch 55/1 (2020): 113–124.
  • “The Division of Philosophy in British Library, MS Additional 62130,” Mediterranea: International Journal for the Transfer of Knowledge 5 (2020): 393–399.
  • “The Three Marriages of St. Anne: Poems from Engelberg, Stiftsbibliothek 117,” Mediaeval Studies 81 (2019): 1–27.
  • “Marking One’s Own: Aegidius of Paris’s Revisions of Peter Riga’s Aurora,” Filologia Mediolatina XXVI (2019): 127–142.
  • “De essentia et natura lacrimarum: Classification of Tears in Manuscript BAV, Vat. Lat. 10380,” Miscellanea Bibliothecae Apostolicae Vaticanae XXV (2019): 165–180.
  • “Libera nos a malo: Discussion of Luxuria as Evil in the Preaching Manual Qui bene presunt,” Mediaeval Studies 80 (2018): 231–252. A.G. Rigg’s Obituary, v–viii.
  • “Apocalyptic Verses: Mnemonic Techniques in the Versifications of the Book of Revelation in the Late Middle Ages (s. XIV–XV),” Ars & Humanitas: Revija za umetnost in humanistiko / Journal of Arts and Humanities (Spomin / Memory) 12/2 (2018): 235–251.
  • “Latin Poetic Anthologies from the Later Middle Ages,” in Collecting, Organizing and Transmitting Knowledge: Miscellanies in Late Medieval Europe, ed. Sabrina Corbellini, Giovanna Murano, and Giacomo Signore (Turnhout: Brepols, 2018; Bibliologia 49), pp. 39–49.
  • “Poetic Attraction: Anonymous Verses in Two Manuscripts of Peter Riga’s Aurora,” Mittellateinisches Jahrbuch 53/3 (2018), 423–442.
  • (with Cecilia Panti), “Robert Grosseteste’s De iride and its addendum in the Vatican Manuscript Barb. Lat. 165: Transmission, Reception, Meaning,” in Manuscripts in the Making: Art and Science, ed. Stella Panayotova and Paola Riccardi, 2 vols. (London – Turnhout: Harvey Miller, 2017–2018), 2: 23–31.
  • “The Ten Commandments in the Thirteenth-Century Pastoral Manual Qui bene presunt,” in The Ten Commandments in Medieval and Early Modern Culture, ed. Youri Desplenter, Walter Melion, and Jürgen Pieters (Leiden: Brill, 2017), pp. 113–132.
  • “The Beheading of John the Baptist in Medieval Poetic Discourse,” in Decapitation and Sacrifice. Saint John’s Head in Interdisciplinary Perspectives: Text, Object, Medium, ed. Barbara Baert and Sophia Rochmes (Art & Religion 6; Leuven – Paris – Walpole MA: Peeters, 2017), pp. 41–59.
  • Teaching and Learning in Medieval Europe. Essays in Honour of Gernot R. Wieland, ed. with Tristan Major, Publications of the Journal of Medieval Latin 11 (Turnhout: Brepols, 2017).
  • “How Do Waters Stay Above the Firmament?: British Library, MS Additional 62130 and its ‘De aquis supra firmamentum questio quedam.’” In Teaching and Learning in Medieval Europe. Essays in Honour of Gernot R. Wieland, ed. Greti Dinkova-Bruun and Tristan Major, Publications of the Journal of Medieval Latin 11 (Turnhout: Brepols, 2017), pp. 211–222.
  • “Verse Epigrams Added to Peter Riga’s Aurora from Olomouc,” Sacris Erudiri 55 (2016): 391–418.
  • “Charlemagne as a Model Ruler in the Poem Karolinus by Aegidius of Paris (ca. 1200),” in La rigueur et la passion. Mélanges en l’honneur de Pascale Bourgain, ed. Cédric Giraud and Dominique Poirel, Instrumenta Patristica et Mediaevalia 71 (Turnhout: Brepols, 2016), pp. 465–479.
  • “The Book of Job in Latin Biblical Poetry of the Later Middle Ages,” in A Companion to Job in the Middle Ages, ed. Franklin T. Harkins and Aaron Canty (Leiden: Brill, 2016), pp. 324–353.
  • “Healing God’s Creation: Mary as Medicine in Two Devotional Poems from the Late Middle Ages,” Filologia Mediolatina 23 (2016): 269–294.
  • “The Noli me tangere Motif in Latin Biblical Versification of the Later Middle Ages: Presence and Absence,” in Noli me tangere in Interdisciplinary Perspective: Textual, Iconographic and Contemporary Interpretations, ed. Reimund Bieringer, Barbara Baert and Karlijn Demasure, Bibliotheca Ephemeridum Theologicarum Lovaniensium 283 (Leuven – Paris – Bristol, CT: Peeters, 2016), pp. 137–152.
  • “On the Problem of Editing Versions: Peter Riga’s Euangelium,” in The Arts of Editing Medieval Greek and Latin: A Casebook, ed. Elisabet Göransson, Gunilla Iversen, Barbara Crostini, Brian M. Jensen, Erika Kihlman, Eva Odelman and Denis Searby (Toronto: PIMS, 2016), pp. 96–120.
  • “Leonius of Paris. Histories of the Old Testament: The Book of Ruth. Introduction and Translation,” in Interpretation of Scripture: Practice, ed. Frans van Liere and Franklin T. Harkins, Victorine Texts in Translation 6 (Turnhout: Brepols, 2015), pp. 475–496.
  • “Medicine and Devotion in the Later Middle Ages,” Filologia Mediolatina 22 (2015): 239–256.
  • “Aegidius of Paris and his Two Letters to Bishop Odo,” in Medieval Letters – Between Fiction and Document, ed. Christian Høgel and Elisabetta Bartoli, with a preface by Francesco Stella and Lars B. Mortensen, Utrecht Studies in Medieval Literacy 33 (Turnhout: Brepols, 2015), pp. 153–166.
  • “Nummus falsus: The Perception of Counterfeit Money in the Eleventh and Early Twelfth Century,” in Money and the Church in Medieval Europe, 1000-1200: Practice, Morality and Thought, ed. Giles E.M. Gasper and Svein H. Gullbekk (Burlington: Ashgate, 2015), pp. 77–91.
  • “Arca Noe diceris: A Previously Unknown Devotional Poem from Manuscript BAV, Vat. Lat. 2867,” Miscellanea Bibliothecae Apostolicae Vaticanae 20 (2014): 473–491.
  • Liber Prefigurationvm Christi et Ecclesiae and Liber de Gratia Noui Testamenti, Corpus Christianorum Continuatio Mediaevalis 195: Supplementum (Turnhout: Brepols, 2014).
  • “Color-Coordinate System from a 13th Century Account of Rainbows,” with Hannah E. Smithson, Philip S. Anderson, Robert A.E. Fosbury, Giles E.M. Gasper, Philip Laven, Tom C.B. McLeish, Cecilia Panti, and Brian Tanner. In Journal of the Optical Society of America (JOSA A) 31.4 (April 2014): A341–349. Reprinted in The Virtual Journal for Biometrical Optics 9.6 (June 10, 2014): http://www.opticsinfobase.org/vjbo/virtual_issue.cfm
  • “Liber Esdre et Neemie: A Previously Unknown Accretion to Peter Riga's Aurora from Manuscript Paris, BnF, Lat. 13050,” Mittellateinisches Jahrbuch 48.2 (2013): 217–228.
  • “Medieval Miscellanies and the Case of Manuscript British Library, Cotton Titus D.XX,” in Medieval Manuscript Miscellanies: Composition, Authorship, Use, ed. Lucie Doležalová and Kimberly Rivers, Medium Aevum Quotidianum, Sonderband 31 (Krems, 2013), pp. 14–33.
  • “Perturbations of the Soul: Alexander of Ashby and Aegidius of Paris on Understanding Biblical Obscuritas,” in Obscurity in Medieval Texts, ed. Lucie Doležalová, Jeff Rider, and Alessandro Zironi, Medium Aevum Quotidianum, Sonderband 30 (Krems, 2013), pp. 75–86.
  • (with Giles E.M. Gasper, Michael Huxtable, Tom C.B. McLeish, Cecilia Panti and Hannah Smithson), The Dimensions of Colour: Robert Grosseteste's De colore. Durham Medieval and Renaissance Texts 4 (Toronto, 2013).
  • “Imagines Deorum: Christianizing Mythography in Manuscript Cotton Titus D. XX,” Archives d'Histoire doctrinale et littéraire du Moyen Age 79 (2012): 313–334.
  • “Corrector Ultimus: Aegidius of Paris and Peter Riga's Aurora,” in Modes of Authorship in the Middle Ages, ed. Slavic Rankovic et al. (Toronto, 2012), pp. 172–189.
  • “Biblical Thematics: The Story of Samson in Medieval Literary Discourse?,” in The Oxford Handbook of Medieval Latin Literature, ed. Ralph Hexter and David Townsend (Oxford, 2012), pp. 356–375.
  • (with Hannah E. Smithson, Giles Gasper, Mike Huxtable, Tom C. B. McLeish and Cecilia Panti), “A Three-Dimensional Color Space from the 13th Century?,” Journal of the Optical Society of America (JOSA A) 29.2 (2012): A349–355.
  • “Medieval Latin,” in A Companion to the Latin Language, ed. James Clackson (Malden, MA and Oxford, 2011), pp. 284–302.
  • “The Verse Bible as Aide-mémoire,” in The Making of Memory in the Middle Ages, ed. Lucie Doležalová (Leiden, 2010), pp. 115–131.
  • “Samuel Presbyter and the Glosses to his Versification of Psalm 1: An Anti-Church Invective?,” in Florilegium mediaevale: Études offertes à Jacqueline Hamesse à l'occasion de son éméritat, ed. José Meirinhos and Olga Weijers (Turnhout, 2009), pp. 155–174.
  • “Remembering the Gospels in The Later Middle Ages: The Anonymous Capitula Euangeliorum Versifice Scripta,” Sacris Erudiri 48 (2009), 235–273.
  • “Autor, Authorship and The Literal Sense of The Bible: The Case of Leonius of Paris,” in Bibel und Exegese in der Abtei Sankt Viktor zu Paris: Form und Funktion eines Grundtextes im europäischen Raum, ed. Rainer Berndt (Münster, 2009), pp. 259–277.
  • “Biblical Versification and Memory in the Later Middle Ages,” in Culture of Memory in East Central Europe in the Late Middle Ages and the Early Modern Period, ed. Rafal Wójcik (Poznan, 2008), pp. 53–64.
  • “Why Versify the Bible in the Later Middle Ages and for Whom?: The Story of Creation in Verse,” in Dichten als Stoff-Vermittlung: Formen, Ziele, Wirkungen, Beiträge zur Praxis der Versifikation lateinischer Texte im Mittelalter, ed. Peter Stotz, Medienwandel, Medienwechsel, Medienwissen 5 (Zurich, 2008), pp. 41–55.
  • “Rewriting Scripture: Latin Biblical Versification in the Later Middle Ages,” Viator 39.1 (2008), 263–284.
  • “Prouerbia Salomonis: An Anonymous Accretion to Peter Riga's Aurora,” in Classica et Beneventana: Essays Presented to Virginia Brown on the Occasion of Her Sixty-Fifth Birthday, ed. F.T. Coulson and A.A. Grotans (Turnhout, 2008), pp. 9–44.
  • “Additions to Peter Riga's Aurora in Paris, Bibliothèque nationale de France lat. 13050,” Mediaeval Studies 69 (2007): 1–57.
  • Liber Prefigurationum Christi et Ecclesiae and Liber de Gratia Noui Testamenti. Corpus Christianorum Continuatio Mediaevalis 195 (Turnhout, 2007).
  • “Biblical Versifications from Late Antiquity to the Middle of the Thirteenth Century: History or Allegory,” in Poetry and Exegesis in Premodern Latin Christianity: The Encounter Between Classical and Christian Strategies of Interpretation, ed. Willemien Otten and Karla Pollmann, Vigiliae Christianae Supplements 87 (Leiden, 2007), pp. 315–342.
  • “Peter Riga's Aurora and Its Gloss from Salzburg, Stiftsbibliothek Sankt Peter, MS a.VII.6,” in Insignis sophiae arcator: Medieval Latin Studies in Honour of Michael Herren on His 65th Birthday, ed. Gernot Wieland, Carin Ruff, and Ross G. Arthur (Turnhout, 2006), pp. 237–260.
  • The Ancestry of Jesus: Excerpts from Liber generationis Iesu Christi Filii David Filii Abraham (Matthew 1:1–17). Toronto Medieval Latin Texts 28 (Toronto, 2005).
  • “Leonius of Paris and His Liber Ruth,” in Schrift, Schreiber, Schenker: Studien zur Abtei Sankt Viktor in Paris und den Viktorinern (Corpus Victorinum. Instrumenta 1), ed. Rainer Berndt (Berlin 2005), pp. 293–316.
  • Alexandri Essebiensis Opera Poetica. Corpus Christianorum Continuatio Mediaevalis 188A (Turnhout, 2004).
  • “Notes on Poetic Composition in the Theological Schools ca. 1200 and the Latin Poetic Anthology from Ms. Harley 956: A Critical Edition,” Sacris Erudiri 43 (2004): 299–391.
  • “Medieval Latin Poetic Anthologies (VII): The Biblical Anthology from York Minster Library (Ms. XVI Q 14),” Mediaeval Studies 64 (2002): 61–110.
  • “Liber Ecclesiastes: An Anonymous Poem Incorporated in Peter Riga's Aurora (Ott. Lat. 399),” in Miscellanea Bibliothecae Apostolicae Vaticanae VIII, Studi e Testi 402 (Città del Vaticano, 2001), pp. 159–172.
  • “Alexander of Ashby: New Biographical Evidence,” Mediaeval Studies 63 (2001): 305–322.
  • “The Story of Ezra: A Versification Added to Peter Riga's Aurora,” in Anglo-Latin and Its Heritage: Essays in Honour of A.G. Rigg on His 64th Birthday, ed. Siân Echard and Gernot R. Wieland, Publications of The Journal of Medieval Latin 4 (Turnhout 2001), pp. 163–188.

James K. Farge

  • Religion, Reformation, and Repression in the Reign of Francis I: Documents from the Parlement of Paris, 1515–1547, 2 vols. (Toronto, 2015).
  • Editor, Correspondence of Erasmus: Letters 1802-1925, April–December 1527, trans. Charles Fantazzi (Toronto, 2010).
  • “Ulrich Guering, la Sorbonne, et l'enseignement de la Bible à Paris,” Revue d'Histoire de l'Eglise de Paris 96 (2010): 310–324.
  • Trans. and notes, Guy Bedouelle, The Reform of Catholicism, 1480–1620 (Toronto, 2008).
  • Foreword to Etienne Gilson, Three Quests in Philosophy, ed. Armand Maurer (Toronto, 2008), pp. vii–ix.
  • “The Origins and Development of Censorship in France,” in The Reformation in the Streets, Schools, and Studies: Essays in Honour of Paul F. Grendler, ed. Konrad Eisenbichler and Nicholas Terpstra (Toronto, 2008), pp. 233–235.
  • “Sources and Problems Facing the Prosopographer of the University of Paris in the Early Modern Era,” History of the Universities 25 (2008), 12–27.
  • “Noël Béda and the Defense of Tradition,” in Biblical Humanism and Scholasticism in the Age of Erasmus, ed. Erika Rummel (Leiden, 2008), pp. 143–164.
  • Students and Teachers at the University of Paris: The Generation of 1500, a critical edition of Bibliothèque de l'Université de Paris (Sorbonne), Archives, Registres 89 and 90 (Leiden, 2006).
  • “Les lecteurs royaux et l'Université de Paris, ” in Histoire du Collège de France I: La création 1530–1560, ed. André Tuilier (Paris, 2006), pp. 209–228.
  • “Les procès de Louis de Berquin: Épisodes dans la lutte du Parlement de Paris contre l'absolutisme royal,” Histoire et Archives 18 (juillet-septembre 2005): 49–77.
  • Six entries in: Rabelais Encyclopedia, ed. Elizabeth Chesney Zegura (New Hartford, Conn., 2004): “Beda, Noël” pp. 19–20; “Doribus,” pp. 56–7; “Major, John,” pp. 151–152; “Scholasticism,” pp. 226–227; “Tartareti, Pierre,” p. 240; “Tempête, Pierre,” p. 241.
  • “Was Paris a Regional or an International University in the Era of the Renaissance?” In Les échanges entre les universités européennes à la Renaissance (Geneva, 2003), pp. 61–66.
  • “A Prosopography of the University of Paris at the End of the Middle Ages,” Medieval Prosopography 22 (2001): 195–201.
  • “Document: A List of Paris Booksellers Notified in 1542 about a New Procedure of Censorship.” Bulletin du bibliophile (2000): 141–146.
  • “Erasmus, the University of Paris, and the Profession of Theology.” Erasmus of Rotterdam Society Yearbook 19 (1999): 18–46.
  • “Paris, University of,” in Encyclopedia of the Renaissance ed. Paul Grendler, 6 vols. (New York: Charles Scribners Sons, 1999), 4:403–406.
  • “Le cadre universitaire parisien en 1530: contexte et mentalité,” in Les origines du Collège de France (1510–1560), Actes du Colloque international, Paris, décembre 1995; volume publié sous la direction du Marc Fumaroli (Paris: Collège de France; Klincksieck, 1998), pp. 315–326.
  • “Les Dominicains et la Faculté de théologie de Paris,” in Les Dominicains en France devant la Réforme, 1520–1560, special issue of Mémoire dominicaine: Histoire; documents; vie dominicaine 12.1 (1998): 21–37.

† Jocelyn N. Hillgarth

  • The Visigoths in History and Legend (Toronto, 2009).
  • Spain and the Mediterranean in the Later Middle Ages: Studies in Political and Intellectual History, Variorum Collected Studies (Aldershot, 2003).
  • “Documents mallorquins desconeguts dels anys 1356–1359,” Randa 49 (2002), 9–13.
  • “Els Torrella de Santa Maria,” in Memòries de l'Academia Mallorquina d'Estudis Genealògics, Heràldics i Històrics 11 (2001): 45–57
  • The Mirror of Spain, 1500–1700: The Formation of a Myth. (Ann Arbor: University of Michigan Press, 2000).
  • Editor, Potamius Olispon: Altercatio ecclesiae et synagogae, Potami episcopi Olisponensis Opera omnia; Corpus Christianorum Series Latina 69A (Turnhout, 1999).
  • “The Reactions of Catholic Intellectuals to the Jewish Presence in Spain during the Reign of the Catholic Monarchs,” in Jews and Conversos at the time of the Expulsion, ed. Yom Tov Assis and Yosef Kaplan (Jerusalem, 1999) pp. 53*–64*.
  • “Mallorca e Italia: relaciones culturales durante la Baja Edad Media,” in XIV Congreso de Historia de la Corona de Aragón, V (Cagliaria, 1999) pp. 337–45.
  • “After 1492: Spain as Seen by Non- Spanariards,” Christians, Muslims, and Jews in Medieval and Early Modern Spain: Interaction and Cultural Change, ed. Mark Meyerson (Notre Dame, 1999), pp. 309–322.

Ann M. Hutchison

  • “Syon Abbey: Writing for the Faithful,” POETICA 88 (2017): 39–53.
  • (with James P. Carley), “William Peto, O.F.M.Obs., and the 1556 Edition of The folowinge of Chryste: Background and Context,” The Journal of the Early Book Society 17 (2014): 94–118.
  • (with James P. Carley), “1534–1550s: Contexts,” in The Cambridge Companion to Medieval English Mysticism, ed. Samuel Fanous and Vincent Gillespie (Cambridge, 2011), pp. 225–248.
  • (with Alexandra da Costa), “The Brethren of Syon Abbey and Pastoral Care,” in A Companion to Pastoral Care in the Late Middle Ages, 1200–1500, ed. R.J. Stansbury (Leiden, 2010), pp. 235–262.
  • “Syon Abbey Preserved: Some Historians of Syon,” in Syon Abbey and Its Books: Reading, Writing and Religion, c. 1400–1700, ed. E.A. Jones and Alexandra Walsham (Woodbridge, Suffolk: The Boydell Press, 2010), pp. 228–251.
  • “Richard Whitford’s The Pype, or Tonne, of the Lyfe of Perfection: Pastoral Care, or Political Manifesto,” in Saint Birgitta, Syon Abbey and Vadstena, Papers from a Symposium in Stockholm 4–6 October 2007, ed. Claes Gejrot, Sara Risberg, and Mia Akestam (Stockholm, 2010), pp. 89–103.
  • “A Primer for All Seasons,” in Lambeth Palace Library: Treasures from the Collection of the Archbishop of Canterbury, ed. Richard Palmer and Michelle P. Brown (London, 2010), no. 28, pp. 96–97.
  • “The Martyrdom of English Carthusian Monks, 1535,” in Henry VIII Man and Monarch, ed. Susan Doran (London, 2009), no. 160, p. 161.
  • “Mary Champney: A Bridgettine Nun under the Rule of Queen Elizabeth I” (edition with notes and introduction), Birgittiana 13–14 (2002): 3–89.
  • “The Nuns of Syon Abbey in Choir: Spirituality and Influences,” in Medieval Spirituality in Scandinavia and Europe: A Collection of Essays in Honour of Tore Nyberg, ed. Lars Bisgaard et al. (Odense, 2001), pp. 265–274.
  • Co-editor, Medieval Women: Texts and Contexts in Late Medieval Britain. Essays for Felicity Riddy. Ed. Jocelyn Wogan- Browne, et al. Medieval Women: Texts and Contexts 3 (Turnhout, 2000).
  • Editor, Editing Women (Toronto, 1998).
  • “Transplanting the Vineyard: Syon Abbey 1539–1861,” in Der Birgittenorden in der Frühen Neuzeit/The Birgittine Order in early modern Europe, ed. Wilhelm Liebhart (Frankfurt, Berlin, 1998), pp. 79–107.

† Édouard Jeauneau

  • “Preface,” in Guillaume de Conches: Philosophie et science au XIIe siècle, ed. Barbara Obrist and Irene Caiazzo (Florence, 2011), pp. ix–xviii.
  • “Quand un médecin commente Juvénal,” in Guillaume de Conches: Philosophie et science au XIIe siècle, ed. Barbara Obrist and Irene Caiazzo (Florence, 2011), pp. 111–121.
  • “Translatio studii: The Transmission of Learning – A Gilsonian Theme,” translated into Russian, with notes by Maya S. Petrova, in Intellektual’nye traditsii antichnosti i srednikh vekov: issledovaniia i perevody(Intellectual Traditions of Antiquity and the Middle Ages: Studies and Translations), edited by M.S. Petrova (Moscow, 2010), pp. 238–301.
  • Rethinking the School of Chartres, trans. Claude Paul Desmarais (Toronto, 2009).
  • Editor, Iohannis Scotti seu Eriugenae, Homilia super 'In principio erat verbum'; et Commentarius in Evangelium Iohannis, Corpus Christianorum Continuatio Mediaevalis 166 (Turnhout, 2008).
  • “Athens and Chartres: Conversations with Edouard A. Jeauneau,” translated with notes by Valery V. Petroff, Dialogue with Time: Intellectual History Almanac 22 (2008): 309–355 (in Russian).
  • 'Tendenda Vela': Excursions littéraires et digressions philosophiques à travers le Moyen Âge (Turnhout, 2007).
  • Editor, Guillelmi de Conchis Glosae super Platonem. Corpus Christianorum Continuatio Mediaevalis 203 (Turnhout, 2006).
  • Editor, Iohannis Scotti seu Eriugenae Periphyseon, Liber 5. Corpus Christianorum Continuatio Mediaevalis 165 (Turnhout, 2003).
  • “Thomas of Ireland and His De tribus sensibus sacrae scripturae,” in With Reverence for the Word: Medieval Scriptural Exegesis in Judaism, Christianity and Islam,“ ed. Jane Dammen McAuliffe, Barry D. Walfish, and Joseph W. Goering (Oxford, 2003), pp. 284–291.
  • “Erigène entre l'Ancienne et la Nouvelle Rome. Le Filioque,” in Chemins de la pensée médiévale: Etudes offertes à Zénon Kaluza, ed. Paul J.J. M. Bakker (Turnhout, 2002), pp 289–321.
  • “Les sirènes dans le choeur des vieillards,” in Religion, Text, and Society in Medieval Spain and Northern Europe: Essays in honor of J.N. Hillgarth, ed. Thomas E. Burman, Mark D. Meyerson, and Leah Shopkow (Toronto, 2002), pp. 319–334.
  • “Nisifortinus: le disciple qui corrige le maître,” in Poetry and Philosophy in the Middle Ages: A Festschrift for Peter Dronke, ed. John Marenbon, Mittellateinische Studien und Texte 29 (Leiden, 2001), pp. 113–130.
  • Editor, Iohannis Scotti seu Eriugenae Periphyseon, Liber 4 Corpus Christianorum Continuatio Mediaevalis (Turnhout, 2000).
  • L’Âge d’or des Écoles de Chartres. 1995; 2e édition revue et corrigée (Chartres, 2000).
  • “Le commentaire de Guillaume de Lucques sur les Noms Divins,” dans Die Dionysius-Rezeption im Mittelalter, heraugegeben von Tzotcho Boiadjiev, Georgi Kapriev und Andreas Speer (Turnhout, 2000), pp. 177–195.
  • “L’influence des traductions érigéniennes sur le vocabulaire philosophique du Moyen Âge: simples remarques, ” dans L’élaboration du vocabulaire philosophique au Moyen Âge, ed. Jacqueline Hamesse et Carlos Steel (Turnhout, 2000), pp. 157–169.

† F. Donald Logan

  • University Education of the Parochial Clergy in Medieval England: The Lincoln Diocese, c.1300–c.1350 (Toronto, 2014).
  • “The Court of Arches in the Church of Arches,” in St Mary-le-Bow: A History, ed. Michael Byrne and G.R. Bush (Barnsley, So. Yorks, 2007), pp. 153–168.
  • The Vikings in History. 3rd edition (London and New York, 2005).
  • The Medieval Historian and the Quest for Certitude. Etienne Gilson Series 27 (Toronto, 2005).
  • Editor, The Medieval Court of Arches. Canterbury and York Society 95 (Woodbridge [England], 2005).

† James K. McConica

  • “Erasmus of Rotterdam,” in Encyclopedia of the History of the Philosophy of Religion, ed. Nick Trakakis and Graham Oppy (London, 2008).
  • “The Catholic Experience in Tudor Oxford” (revised with additional material), in The Reckoned Expense: Edmund Campion and the Early English Jesuits, ed. Thomas H. McCoog, 2nd ed. (Rome 2007), pp. 43–73.
  • Erasmus. Translated into Turkish by Cemal Atila. Düsüncenin ustalari. (Istanbul: Altin Kitaplar, 2002).
  • “Erasmus,” in The Oxford Companion to Christian Thought, ed. Adrian Hastings, Alistair Mason, and Hugh Pyper (Oxford: Oxford University Press, 2000), p. 205.
  • ’ Ερασμος. Translated by Xene Skartse. Οι Μεγαλοι Στοχαστες 1. (Patra: Ekdoseis Panepistemiou Patron, 1999).
  • “Oxford, University of” and “Cambridge, University of” in Encyclopedia of the Renaissance, ed. Paul Grendler, 6 vols. (New York: Charles Scribner’s Sons, 1999), 1: 332–335 and 4: 352–355.
  • “L’influence d’Érasme à Oxford et à Cambridge avant 1530,” in Les origines du Collège de France (1500–1560), Actes du Colloque international, Paris, décembre 1995; volume publié sous la direction du Marc Fumaroli (Paris: Collège de France; Klincksieck, 1998), pp. 279–312.
  • “Edgar Winds Oxforder Jahre,” in Edgar Wind, Kunsthistoriker und Philosoph, ed. Horst Bredekamp et al. (Berlin, 1998), pp. 3–9.

Paul Meyvaert

  • “Dissension in Bede's Community Shown by a Quire of Codex Amiatinus,” Revue bénédictine 116 (2006), 295–309.
  • Jeffrey's Story: The Autobiography of Paul J. Meyvaert (Tempe, AZ, 2005).
  • “The Date of Bede's In Ezram and His Image of Ezra in the Codex Amiatinus,” Speculum 80 (2005), 1087–1133.
  • Théodulfe et Bède au sujet des blessures du Christ,“ Revue bénédictine 113 (2003), 71–79.
  • ”Discovering the Calendar (Annalis Libellus) Attached to Bede's own Copy of De temporun ratione,“ Analecta Bollandiana 120 (2002): 1–159.
  • ”Maximilien Théodore Chrétien and the Apse Mosaic at Germigny-des-Prés,“ Gazette des Beaux-Arts 137 (2001): 203–220.
  • (with Anna Freeman) ”The Meaning of Theodulf's Apse Mosaic at Germigny-des-Prés,“ Gesta 40 (2001): 125–139.
  • “‘In the Footsteps of the Fathers’: The Date of Bede’s Thirty Questions on the Book of Kings to Nothelm,” in The Limits of Ancient Christianity: Essays on Late Antique Thought and Culture in Honor of R.A. Markus, ed. W. Klingshirn and Mark Vessey (Ann Arbor, 1999), pp. 267–286.
  • (with Ann Freeman) Opus Caroli regis contra synodum, Concilia, Tomus 2, supplementum 1, Monumenta Germaniae Historica (Hannover, 1998).

M. Michèle Mulchahey

  • Reading the Image of Thomas Aquinas in Early Dominican Art (Toronto: Pontifical Institute of Mediaeval Studies, forthcoming).
  • “Thomas Aquinas, Dominican Theology, and the Feast of Corpus Christi,” in The Medieval Dominicans. Books, Buildings, Music, and Liturgy (Turnhout: Brepols, forthcoming 2017).
  • “The Meaning of the Term 'Magister' Among the Dominicans” in From Learning to Love (Toronto: Pontifical Institute of Mediaeval Studies, forthcoming 2017).
  • “Riccoldo di Pennino da Monte di Croce, OP (Riccoldo da Monte di Croce or Riccoldo da Firenze) (ca 1242–1320) Liber peregrinationis. The Book of His Pilgrimage” in Medieval Texts on Byzantine Art and Aesthetics, vol. 3. From Alexios I Komnenos to the rise of Hesychasm (1081–ca.1330) (Cambridge: Cambridge University Press, forthcoming 2017).
  • Girolamo Savonarola. Apologetic Writings, The I Tatti Renaissance Library 68 (Cambridge, MA: Harvard University Press, 2015).
  • “Dominican Lay Confraternities in the Thirteenth Century: Echoes of the Inquisition,” Archivum Fratrum Praedicatorum 75 (2014): 131–169.
  • “Did the Dominican Order Legislate Doctrinal Conformity after 1277?” in the German Historical Institute London Bulletin, No. 35 (1214).
  • “The Dominican Studium Romanae Curiae: The Papacy, The Magisterium and the Friars,” in Philosophy and Theology in the 'Studia' of the Religious Orders and at Papal and Royal Courts: Acts of the XVth Annual Colloquium of the Société Internationale pour l’Étude de la Philosophie Médiévale, University of Notre Dame, 8–10 October 2008, ed. Kent Emery, Jr., William J. Courtenay, and Stephen M. Metzger (Turnhout, 2012), pp. 577–600.
  • “The Dominican Order and the Development of Reference Tools in the Thirteenth Century: A Contribution Revisited,” in Florilegium mediaevale: Études offertes à Jacqueline Hamesse à l'occasion de son éméritat, ed. José Meirinhos and Olga Weijers (Turnhout, 2009), pp. 393–417.
  • “The use of philosophy, especially by the Preachers ...”: Albert the Great, the Studium at Cologne, and the Dominican Curriculum (Toronto, 2009).
  • “The Early Studium at Bologna and Its Role within Dominican Education,” in Praedicatores/Doctores: Lo Studium generale dei Frati Predicatori nella Cultura Bolognese tra il ‘200 e il ‘300, pub. as Memorie Domenicane, n.s. 39 (2008), pp. 17–30.
  • “The Cologne Studium and Its Role within Early Dominican Education,” in Albert the Great and Dominican Teaching, special issue of Listening: Journal of Religion and Culture 43.3 (2008): 118–147.
  • “Education in Dante's Florence Revisited: Remigio de' Girolami and the Schools of Santa Maria Novella,” in Medieval Education, ed. Ronald B. Begley and Joseph W. Koterski, Fordham Series in Medieval Studies 4 (New York, 2005), pp. 143–181.
  • “Societas studii: Dominic's Conception of Pastoral Care as Collaborative Study and Teaching,” in Domenico di Caleruega e la nascita dell'Ordine dei frati Predicatori; Atti del XLI Convegno storico internazionale: Todi, 10–12 ottobre 2004 (Spoleto, 2005).
  • “Summae inquisitorum and the Art of Disputation: How the Early Dominican Order Trained Its Inquisitors,” in Praedicatores, inquisitores I: The Dominicans and the Medieval Inquisition (Rome, 2004), pp. 103–114.
  • “The Role of Conventural Schola in Early Dominican Education,” in Studio e studia: Le scuole degli ordini mendicanti tra XIII e XIV secolo; Atti del XXIX Convegno internazionale, Assisi, 11–13 ottobre 2001 (Spoleto, 2002), pp. 117–150.
  • (with Timothy Noone) “The Religious Orders,” in The Blackwell Companion to Philosophy in the Middle Ages, ed. Jorge Gracia (London, 2002).

† A.G. Rigg

  • “Clerical Concubines: Three Poems,” The Journal of Medieval Latin 30 (2020), 85–145.
  • Translator, John Gower: Poems on Contemporary Events: The 'Visio Anglie' (1381) and 'Cronica tripertita' (1400), ed. David R. Carlson (Toronto, 2011).
  • “Adam of Barking: Work in Progress,” JMLat 19 (2009), 219–249.
  • “The Tortoise and the Snail: A Lexical Shellgame,” Medium Aevum 77 (2008), 191–201.
  • “Encomium Anne,” in Text and Controversy from Wyclif to Bale: Essays in honour of Anne Hudson, ed. Helen B. Barr and Ann M. Hutchison (Turnhout, 2005), pp. ix–xvi.
  • Concordia: The Reconciliation of Richard II with London, with a verse translation by A.G. Rigg; ed. David R. Carlson (Kalamazoo, Michigan, 2003).
  • A Book of British Kings, 1200 BC – 1399 AD, Toronto Medieval Latin Texts 26 (Toronto, 2003).

Randall Rosenfeld

  • (with J. Edgar) “Who Keeps Knighting 'Sir' Edmund Halley?” Journal of the Royal Astronomical Society of Canada 104 (2010): 28–-32.
  • (with R.L. Bishop, M.L. Whitehorne, J. Edgar) “Walter A. Feibelman, IYA2009, and the RASC,” Journal of the Royal Astronomical Society of Canada 104 (2010): 69–70.
  • “RASC Catalogue of Meteorites: First Supplement,” Journal of the Royal Astronomical Society of Canada 104 (2010): 80–82.
  • (scientific posters, RAR et al.): “GLP - Smart Use,” RASC General Assembly, University of New Brunswick, Fredericton, NB, 1–4 July 2010.
  • (scientific posters, RAR et al.): “GOC Interim Report,” RASC General Assembly, Cypress Hills, SK, 13–16 August 2009.
  • “A Tale of Two Globes,” Journal of the Royal Astronomical Society of Canada 103 (2009): 28–31.
  • “Alfred Wallace Russell and the RASC,” Journal of the Royal Astronomical Society of Canada 103 (2009): 165–168.
  • “RASC Catalogue of Meteorites,” Journal of the Royal Astronomical Society of Canada 103 (2009): 208–211.
  • “Who is the Society's Muse?” Journal of the Royal Astronomical Society of Canada 103 (2009): 251–253.
  • (with J. Taylor and M. Tchelebon) “Herschel, Babbage, and Isaac Newton's Chair,” Journal of the Royal Astronomical Society of Canada 103 (2009): 110–119.
  • (with R.J. McKim and W.P. Sheehan) “Étienne Léopold Trouvelot and the Planet-Encircling Martian Dust Storm of 1877,” Journal of the British Astronomical Association 119 (2009): 349–350.
  • “Astronomical Art and Artifact: The View from the RASC Archives,” Journal of the Royal Astronomical Society of Canada 102 (2008): 200–205.
  • “John Goldie's Paraselene Drawing,” Journal of the Royal Astronomical Society of Canada 102 (2008): 246–247.
  • RASC [Royal Astronomical Society of Canada]: 140 Years of Art and Observation, catalogue and CD-ROM (Toronto, 2008).
  • “Early Comparative Codicology: Late-Medieval Western Perceptions of non-Western Script and Book Materials', in Classica et Beneventana: Essays Presented to Virginia Brown on the Occasion of Her 65th Birthday, ed. Frank T. Coulson and Anna A. Grotans (Turnhout, 2008), pp. 173–200.
  • ”Transmuting Silver into Gold: Cautionary Notes on the Iconography and Symbolism of Silver Trumpets,“ Historical Brass Society Journal 19 (2007), 1–10.
  • Robert Taylor, Wendy Pfeffer, Randall Rosenfeld, ”The Bele Aelis Sermon: Edition and Study“, in Essays in Honour of Brian Merrilees: ”Queil boen professeur, mult enseinné, queil boen collegue“ : Mélanges offerts à Brian Merrilees, ed. C. Harvey, Florilegium 24 (2007), 173–191.
  • ”A Parchment Clip in a Romanesque Image,“ in Pen in Hand: Medieval Scribal Portraits, Colophons and Tools, ed. Michael Gullick (Walkern, 2006), pp. 171–173.
  • (with Andrea Budgey) ”The Image of the Music Scribe in Hartker's Antiphoner,“ ibid., pp. 19–30.
  • ”Transmuting Silver into Gold: Cautionary Notes on the Iconography and Symbolism of Silver Trumpets,“ Historical Brass Society Journal 18 (2006), 1–10.
  • ”Giedde Online: A Valuable Resource for Scholars and Players of the Baroque Flute,“ Traverso: Historical Flute Newsletter 18.3 (July 2006), 9–11.
  • (with Alan Cole) ”A Rare Medieval Burnishing Tooth in the Museum of Writing, London,“ The Antiquaries Journal 86 (2006), 356–372.

Linda Safran

  • http://artofthemiddleages.com (open-access website)
  • “An Exceptional Censer in Antalya” (with John Osborne). Forthcoming in Gesta.
  • “From Sinai to Southern Italy: The Symbolic Geography of Saint Catherine.” In “Legacies and Entanglements: Religious Identity, Cultural Tradition and Political Order in the Byzantine Sphere,” special issue, Études byzantines et post-byzantines, n.s., 5 (2023), edited by Nunzio Bianchi and Mircea Duluş, 83–118.
  • “Remembering the Jewish Dead in Medieval Apulia and Basilicata.” In Letters in the Dust: The Epigraphy and Archaeology of Medieval Jewish Cemeteries, ed. Leonard Rutgers and Ortal-Paz Saar, 35–63. Leuven: Peeters, 2023.
  • Art and Architecture of the Middle Ages: Exploring a Connected World, co-authored with Adam S. Cohen and Jill Caskey (Ithaca, NY: Cornell University Press, 2022). https://www.cornellpress.cornell.edu/book/9781501702822/art-and-architecture-of-the-middle-ages/
  • “Reflections on Writing Art and Architecture of the Middle Ages: Exploring a Connected World” (with Adam S. Cohen and Jill Caskey). ICMA News (Autumn 2022): 30–33. https://www.medievalart.org/pastnewsletters.
  • “Beyond Books: The Diagrammatic Mode in Byzantium.” In Illuminations: Studies Presented to Lioba Theis, ed. Galina Fingarova, Fani Gargova, and Margaret Mullett, 93–104. Vienna: Phoibos, 2022.
  • “Introduction: Byzantine Diagrams” and “Diagramming Byzantine Orthodoxy.” In The Diagram as Paradigm: Cross-Cultural Approaches, ed. Jeffrey F. Hamburger, David Roxburgh, and Linda Safran, 13–32 and 489–518. Washington, DC: Dumbarton Oaks Research Library and Collection, 2022.
  • “An Inscription from Santa Maria di Cerrate, near Squinzano, Italy”; “An Inscription from the Synagogue at Gravina”; “An Inscription from the Great Synagogue at Trani”; “An Inscription from San Michele Arcangelo, Masseria Li Monaci, near Copertino, Italy.” In Sources for Byzantine Art History, vol. 3: The Visual Culture of Later Byzantium (1081–ca. 1350), ed. Foteini Spingou, 2: 217–21, 354–58, 359–64, 408–11. Cambridge: Cambridge University Press, 2022.
  • “Early Byzantine Art in China: A Test Case for Global Byzantium.” In Global Byzantium: Papers from the Fiftieth Spring Symposium of Byzantine Studies, University of Birmingham, 25–27 March 2017, ed. Leslie Brubaker, Daniel Reynolds, and Rebecca Darley, 289–315. London: Routledge, 2022.
  • “Abstraction in the Kennicott Bible” (with Adam S. Cohen). In Abstraction in Medieval Art, ed. Elina Gertsman, 89–114. Amsterdam: Amsterdam University Press, 2021.
  • “A Prolegomenon to Byzantine Diagrams.” In The Visualization of Knowledge in Medieval and Early Modern Europe, ed. Marcia Kupfer, Adam S. Cohen, and J.H. Chajes, 361–82. Turnhout: Brepols, 2020.
  • “The Season of Salvation: Images and Texts at Li Monaci in Apulia.” In The Eloquence of Art: Byzantine Studies in Honor of Henry Maguire, ed. Andrea Olsen Lam and Rossitza Schroeder, 283–99. London: Routledge, 2020.
  • “חפש את המטמון: גרפיטי בעקב המגף האיטלקי” [Hunting for Medieval Graffiti in the Salento]. In “Puglia,” special issue, Metropolis (November 2019): 78–83 [Hebrew].
  • “Two Classrooms in China” (with Adam S. Cohen). In “In the Humanities Classroom, Part 2,” ed. Carolyn Bynum, special issue, Common Knowledge 24, no. 3 (2018): 375–88.
  • “La mise-en-page dei testi pubblici nel Salento medievale.” In “Gli uomini e le lettere: personaggi, testi e contesti della Terra d'Otranto di cultura bizantina,” ed. Alessandro Capone, special issue, Rudiae: Ricerche sul mondo classico, n.s. 3 (2017) [2018], 271–90.
  • “Introduzione.” In Botrugno: Chiesa dell’Assunta; La parete absidale dopo il disvelamento degli affreschi, ed. Sergio Ortese, xv–xviii. Galatina: Congedo, 2016.
  • “Greek in the Salento: Byzantine and Post-Byzantine Public Texts.” In Inscriptions in Byzantium and Beyond: Methods–Projects–Case Studies. Veröffentlichungen zur Byzanzforschung 38, ed. Andreas Rhoby, 227–39. Vienna: Österreichische Akademie der Wissenschaften, 2015
  • The Medieval Salento: Art and Identity in Southern Italy (Philadelphia: University of Pennsylvania Press, 2014).
  • “Raffigurar(si) gli ebrei nel Salento medievale.” In Gli Ebrei nel Salento, ed. Fabrizio Lelli, 241–55. Galatina: Congedo, 2013. Expanded version in Ketav, Sefer, Miktav: La cultura ebraica scritta tra Basilicata e Puglia; Catalogo della mostra (Venosa–Bari), ed. Mariapina Mascolo, 159–69. Bari: Di Pagina, 2014.
  • “Betwixt or Beyond? The Salento in the Fourteenth and Fifteenth Centuries.” In Renaissance Encounters: Greek East and Latin West, ed. Marina S. Brownlee and Dimitri Gondicas, 115–44. Leiden: Brill, 2013.
  • “‘Byzantine’ Art in Post-Byzantine Southern Italy? Notes on a Fuzzy Concept.” In “Fuzzy Studies: Symposium on the Consequence of Blur, part 3,” ed. Jeffrey D. Perl, Common Knowledge 18, no. 3 (2012): 487–504.
  • “Deconstructing ‘Donors’ in Medieval Southern Italy.” In Female Founders in Byzantium and Beyond, ed. Lioba Theis, Margaret Mullett, and Michael Grünbart, 135–51. Vienna: Böhlau, 2013 [= Wiener Jahrbuch für Kunstgeschichte 60–61 (2011–12)].
  • “A Late Antique Silver Reliquary in Toronto” (with Galit Noga-Banai). Journal of Late Antiquity 4, no. 1 (2011): 3–30.
  • “Public Textual Cultures, A Case Study in Southern Italy.” In Textual Cultures of Medieval Italy, Essays from the 41st Conference on Editorial Problems, ed. William Robins, 115–44. Toronto: University of Toronto Press, 2011.

Kenneth Schmitz

  • The Recovery of Wonder: The New Freedom and the Asceticism of Power, McGill-Queen's Studies in the History of Ideas 39 (Montreal, 2005).
  • ”Transcendentalism or Transcendentals? A Critical Reflection on the Transcendental Turn,“ Review of Metaphysics 58 (2004–2005): 537–560.
  • ”Was heisst Philosophie? One Hundred Years of German Catholic Thought,“ in One Hundred Years of Philosophy, Brian J. Shanley, Studies in Philosophy and the History of Philosophy 36 (Washington, DC, 2001).
  • ”Jacques Maritain and Karol Wojtyla: Approaches to Modernity,“ in The Bases of Ethics, ed. William Sweet (Milwaukee, 2000)
  • ”Faith and Reason: Then and Now,“ Communio 26 (1999): 595–608.
  • Postmodernism and the Catholic Tradition,” American Catholic Philosophical Quarterly 73(1999): 233–259.
  • “The Idealism of the German Romantics,” in The Emergence of German Idealism, ed. Michael Baur, Studies in Philosophy and the History of Philosophy 34 (Washington, DC, 1999), pp. 176–197.
  • “Naming God: Analogical Negation,” in Christian Spirituality and the Culture of Modernity: The Thought of Louis Dupré, ed Peter J. Casarella and George P. Schner (Grand Rapids, MI 1998), pp. 159–175.
  • “The Transfiguration of Gnosis in Late Enlightenment German Thought,” Communio 24 (1997): 691–712.
  • Das Geschenk des Seins – die Schöpfung, Kriterien 91 (Einsiedeln: Johannes, 1995).
  • At the Center of the Human Drama: The Philosophical Anthropology of Karol Wojtyla / Pope John Paul II (Washington, DC Catholic University of America Press, 1993).

T. Allan Smith

  • “Sergii Bulgakov’s ‘Sofiologiia smerti’,” Scottish Journal of Theology 70.4 (2017): 445–462.
  • “Iosif of Volokolamsk and Serapion of Novgorod in Conflict,” The Russian Review 76 (2017): 207–223.
  • Review of Nikolaos A. Chrissidis, An Academy at the Court of the Tsars: Greek Scholars and Jesuit Education in Early Modern Russia, in The Russian Review 76 (2017): 372–373.
  • Review of Scott M. Kenworthy, The Heart of Russia: Trinity-Sergius, Monasticism, and Society after 1825, in Toronto Journal of Theology 29.1 (2013): 187–189.
  • “Cyril and Methodius”; “Nil Sorskii”; and “The Optina Elders,” in The Orthodox Christian World, ed. Augustine Casiday (London and New York, 2012), pp. 261–267, 302–308, and 331–336.
  • Sergius Bulgakov, Unfading Light: Contemplations and Speculations, translated, edited and with an Introduction by Thomas Allan Smith (Grand Rapids, MI and Cambridge, UK, 2012).
  • Sergius Bulgakov, Jacob’s Ladder: On Angels, translated, and with an introduction by Thomas Allan Smith (Grand Rapids, MI and Cambridge, UK, 2010).
  • Sergius Bulgakov, The Burning Bush: On the Orthodox Veneration of the Mother of God, translated, annotated and with an introduction by Thomas Allan Smith (Grand Rapids, MI and Cambridge, UK, 2009).
  • The Volokolamsk Paterikon: A Window on a Muscovite Monastery (Toronto, 2008).
  • “Death and Transfiguration: The Final Hours of Muscovite Monks,” Canadian Slavonic Papers 48 (2006): 119–136.
  • “Pafnutij von Borovsk,” in Religion in Geschichte und Gegenwart, 4th revised edition, vol. 6 (Tübingen, 2003), col. 793.
  • “Boris Vasilievich” and “Boris Vasilkovich,” in Supplement to the Modern Encyclopedia of Russian, Soviet and Eurasian History, vol. 4, ed. Bruce Adams (Gulf Breeze, FL, 2003), pp. 220–221 and pp. 221–222.
  • Sergei M. Soloviev, The Tsar and the Patriarch: Stenka Razin Revolts on the Don 1662–1675, ed. and trans. T. Allan Smith, History of Russia from Earliest Times 21 (Gulf Breeze, FL, 2000).
  • The Pilgrim's Tale, ed. and with an introduction by Aleksei Pentkovsky; translated by T. Allan Smith; preface by Jaroslav Pelikan, Classics of Western Spirituality (New York, 1999).
  • “A Century of Eastern Orthodox Theology in the West,” Religious Studies and Theology 16 (1997): 60–77.

Alain J. Stoclet

  • Du Champ de Mars Mérovingien au Champ de Mai Carolingien: Éclairages sur un objet fugace et une réforme de Pépin, dit “le Bref”, Haut Moyen Âge 41 (Turnhout, 2020).
  • Fils du Martel: La naissance, l'éducation et la jeunesse de Pépin, dit “le Bref” (v. 714 – v. 741) (Turnhout, 2013).
  • “L'iconographie de Pépin Ier, roi des Francs (mort en 768): Quelques jalons,” Bulletin de la Société Nationale des Antiquaires de France 2004–2005 (published 2011): 160–173.
  • “Consilia humana, ops divina, superstitio: Seeking Succor and Solace in Times of Plague, with Particular Reference to Gaul in the Early Middle Ages,” in Plague and the End of Antiquity: The Pandemic of 541–750, ed. Lester K. Little (Cambridge, 2007), pp. 135–149.
  • “From Baghdad to Beowulf: Eulogising 'Imperial' Capitals East and West in the Mid-Eighth Century,” Proceedings of the Royal Irish Academy 105C/4 (2005): 151–195.
  • Les sociétés en Europe du milieu du VIe à la fin du IXe siècle. Textes réunis et présentés par Alain J. Stoclet (Lyon, 2003).
  • “Considérations sur les royautés germaniques primitives: I. Les rois des Alamans à l'époque de la bataille de Strasbourg (357),” Romanobarbarica 17 (2002): 19–74.
  • “Pépin dit 'le Bref': considérations sur son surnom et sa légende,” Revue belge de philologie et d'histoire 79 (2001): 1057–1093.
  • “La Clausula de unctione Pippini regis, vingt ans après,” Revue belge de philologie et d'histoire 78 (2000): 719–771.
  • Immunes ab omni teloneo: Études de diplomatique, de philologie et d'histoire sur l'exemption de tonlieux au haut Moyen Age et spécialement sur la Praeceptio de navibus (Brussels and Rome, 1999).
  • “A la recherche du ban perdu: Le trésor et les dépouilles de Waïfre, duc d'Aquitaine (†768), d'après Adémar de Chabannes, Rigord et quelques autres,” Cahiers de civilisation médiévale 42 (1999): 343–382.
  • “Entre Esculape et Marie: Paris, la peste et le pouvoir aux premiers temps du Moyen Age,” Revue Historique 612 (1999): 691–746.

Ron B. Thomson

  • The Concession of Évora Monte. The Failure of Liberalism in Nineteenth-Century Portugal. Lanham, MD: Lexington Press, 2014.
  • Pseudo-Masha’allah, Treatise on the Astrolabe, critical edition. 2013–2014. Web-publication, University of Oklahoma Libraries. [Part I; other parts in preparation]
  • Boncompagni Manuscripts: Present Shelfmarks (with Menso Folkerts). 2009–2013. Web-publication, Warburg Institute, London.
  • The Church of São Roque. Lisbon: Santa Casa da Misericórdia de Lisboa / Museu de São Roque, 2008. [English edition]
  • A Igreja de São Roque. Lisbon: Santa Casa da Misericórdia de Lisboa / Museu de São Roque, 2008. [Portuguese edition]
  • “Petrus Peregrinus” in Medieval Science, Technology and Medicine: An Encyclopedia, ed. Thomas F. Glick, Steven J. Livesey and Faith Wallis, pp. 388–89. New York/London: Routledge, 2005.
  • “Driving.” Geist 9 [no. 36] (2000): 10–11.
  • “The Costs of the Loss of Copyright,” in Current Legal Issues in the Publishing Industry, ed. Bruce Strauch [special edition of The Acquisitions Librarian] (Binghamton, NY, 1999).

Fred R. Unwalla

  • “Envoi – What Remains: The Nachleben of the Invisible,” in Editing the Image: Strategies and Discontinuities in the Production and Reception of the Visual, ed. Mark Cheetham, Elizabeth Legge, and Catherine Soussloff (Toronto, 2008), pp. 207–231.
  • Co-editor (with Julia Flanders and Edward Vanhoutte), Computing the Edition: Problems in Editing for the Electronic Medium; special issue of Literary and Linguistic Computing (2008).
  • “Being Hidden: A Phenomenology of Allegory” (individual research in progress).
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