
Mikhail, Prince of Chernigov and Grand Prince of Kiev, 1224–1246
ST 52. 1981. xvi, 199 pp.; maps, plates. ISBN 978–0–88844–052–5 • $44.95
Mikhail, Prince of Chernigov and Grand Prince of Kiev, 1224–1246
ST 52. 1981. xvi, 199 pp.; maps, plates. ISBN 978–0–88844–052–5 • $44.95
Natural Rectitude and Divine Law in Aquinas
ST 55. 1981. xiv, 210 pp. ISBN 978–0–88844–055–6 • $44.95
Royal Justice and the Medieval English Countryside: The Huntingdonshire Eyre of 1286, the Ramsey Abbey Banlieu Court of 1287, and the Assizes of 1287–88
ST 57. 1981. 2 parts: xvi, viii, 766 pp. ISBN 978–0–88844–057–0 • $159.95
The Hospitaller Cartulary in the British Library (Cotton MS Nero E VI): A study of the manuscript and its composition
ST 50. 1981. xxii, 386 pp.; maps, plates. ISBN 978–0–88844–050–1
Albertus Magnus and the Sciences: Commemorative Essays, 1980
ST 49. 1980. xiv, 658 pp.; map, plates, figures. ISBN 978–0–88844–049–5 • $99.95
Doctor Bernard de Gordon: Professor and Practitioner
ST 51. 1980. xii, 236 pp. ISBN 978–0–88844–051–8 • $49.95
The Church and the English Crown, 1305–1334. A study based on the register of Archbishop Walter Reynolds.
ST 48. 1980. xx, 472 pp.; plate. ISBN 978–0–88844–048–8 • $99.95
Preachers, Florilegia and Sermons: Studies on the Manipulus florum of Thomas of Ireland
Studies and Texts 47. 1979. xi, 476 pp. ISBN 978-0-88844-047-1
The Manipulus florum is an alphabetically-arranged florilegium designed for use in writing sermons – a seemingly ordinary handbook which enjoyed extraordinary and long-lasting popularity, extending from its publication in 1306 through its most recent appearance in print in 1877.
A Book of Showings to the Anchoress Julian of Norwich
ST 35. 1978. 2 parts: viii, vi, 789 pp. ISBN 978–0–88844–035–8 • $124.95
The Early Councils of Pope Paschal II, 1100–1110
ST 43. 1978. xiv, 173 pp. ISBN 978–0–88844–043–3 • $39.95
Philip the Chancellor’s Theology of the Hypostatic Union
Studies and Texts 32. 1975. 234 pp. ISBN 978-0-88844-032-7
For the theology of the Hypostatic Union (the union of the Son of God with the human form), the early thirteenth century was decisive, because in that period theologians resolved debates about three opinions on the subject that had divided earlier schoolmen. This volume examines the thought of Philip the Chancellor (ca. 1170–1236).
Hugh of Saint-Cher’s Theology of the Hypostatic Union
Studies and Texts 19. 1970. 265 pp. ISBN 978-0-88844-019-8
For the theology of the Hypostatic Union (the union of the Son of God with the human form), the early thirteenth century was decisive, because in that period theologians resolved debates about three opinions on the subject that had divided earlier schoolmen. This volume examines the thought of Hugh of Saint-Cher (ca. 1190-1263).
Richard of Campsall. Works I: Questiones super librum priorum analeticorum
Studies and Texts 17. 1968. 326 pp. ISBN 978–0–88844–017–4 • $64.95
This volume contains the Latin text of Richard of Campsall’s Questiones super librum priorum analeticorum from the single manuscript copy, as well as an informative and well-written introduction. Richard, cleric of the archdiocese of York and master of theology, fellow of Balliol and later fellow of Merton College, died somewhere around 1350/1360. The questions, probably written before 1306, concentrated on three basic themes: syllogism, conversion, and consequences. The treatise demonstrates the state of logic at Oxford in the first decades of the fourteenth century.
Alexander of Hales’ Theology of the Hypostatic Union
Studies and Texts 12. 1967. 254 pp. ISBN 978-0-88844-012-9
For the theology of the Hypostatic Union (the union of the Son of God with the human form), the early thirteenth century was decisive, because in that period theologians resolved debates about three opinions on the subject that had divided earlier schoolmen. This volume examines the thought of Alexander of Hales (1186–1245).
William of Auxerre’s Theology of the Hypostatic Union
Studies and Texts 7. 1963. 332 pp. ISBN 978-0-88844-007-5
For the theology of the Hypostatic Union (the union of the Son of God with the human form), the early thirteenth century was decisive, because in that period theologians resolved debates about three opinions on the subject that had divided earlier schoolmen. This volume examines the thought of William of Auxerre (ca. 1145–1231).