Studies and Texts 200. xii, 172 pp. 2015. ISBN 978-0-88844-200-0 • Cloth • $85
A common refrain in twelfth-century thought is that God alone knows the secrets of the heart. Originating in Scripture, the principle was elaborated exegetically to imply two distinct domains: one of external actions open to human perception and judgment and the other including thoughts, intentions, and sentiments – the products of internal acts – visible only to God. But changes in medieval penance, especially in the Fourth Lateran Council’s demand in 1215 that all Christians fully confess their sins to a priest, reveals a shift in attitude towards the secrecy of the heart. A close reading of twelfth and thirteenth-century texts from the cathedral and monastic schools shows that oral confession was to include not only visible, external acts, but also the merely internal actions formerly limited to God’s knowledge.
Studies and Texts 199. xxii, 632 pp., plus 8 colour plates. 2015. ISBN 978-0-88844-199-7 • Cloth • $115
This volume provides the first edition and systematic study of the Liber florum celestis doctrine by the Benedictine John of Morigny. Until recently this work was known only through a chronicle report of its burning at Paris in 1323, on the grounds that it revived a condemned ritual called the Ars notoria. However, it survives in three versions in more than twenty copies from across Europe, few of which indicate doubt as to its orthodoxy.
Studies and Texts 198; Mediaeval Law and Theology 7. xvi + 322 pp. • 2015 • ISBN 978-0-88844-198-0 • Cloth • $95
In the theological landscape of the later twelfth and early thirteenth centuries, Peter Comestor’s Historia scholastica stands out as a conspicuous yet strangely overlooked landmark. Like the Sentences of Peter Lombard, the History towers over the early scholastic period, and it was the extraordinary success of these twin towers that ensured the joint ascendancy of the reputations of the two masters. Indeed, we find one medieval writer after another testifying to the greatness of the man whose nickname had become synonymous with a voracious appetite for knowledge, and the encyclopedic work whose extraordinary dissemination and influence over several centuries made it the medieval popular Bible.
New in Paperback (2015): ISBN 978-0-88844-423-3 • $42.00
Casebound: ISBN 978-0-88844-168-3 • $90.00
This volume contains an edition and facing English translation of Explanation of the Divine Temple and “On the Sacred Liturgy,” the two commentaries on the pontifical (hierarchal) Byzantine Divine Liturgy by St. Symeon of Thessalonika (†1429).
Studies and Texts 194; Text Image Context: Studies in Medieval Manuscript Illumination 2. xviii, 242 pp. 147 colour and b&w images • 2015 • 8x10 in. • ISBN 978-0-88844-194-2 • Cloth • $100
The later Middle Ages was a time of profound connection between the spheres of bureaucracy and art. By discussing the two together, this book argues that art-historical methods offer an important contribution to diplomatics, and that works of art are important sources for the cultural reception of documentary practices. Documents are also an important model for representation, and an understanding of the paradigmatic role of the document suggests alternative dimensions to the interpretation of late-medieval art.
Reading London, BL, Cotton Tiberius A. iii in Its Manuscript Context
Studies and Texts 193. xviii, 368 pp., including 5 colour plates. 2015. ISBN 978-0-88844-193-5 • Cloth • $95
London, BL, Cotton Tiberius A. iii is a compilation manuscript made at Christ Church, Canterbury, (arguably) in 1020–1023. Its ninety-four texts and two illustrations initially seem to present an incompatible miscellany: a monastic customary and texts concerning pastoral care; private prayers and public liturgical forms; scientific treatises and prognostics. This book argues that when viewed as a product of the third generation of the English Benedictine Reform, and an episcopate that was almost entirely monastic, however, the codex begins to make sense as a reflection of a reform movement that involved much more than the ejection of some clerks and the establishment of a few Benedictine monasteries and monastic sees.
Studies and Texts 195; British Writers 6 • liv, 336 pp. • ISBN 978-0-88844-195-9 • Cloth • $150
Co-published with The Bodleian Library (ISBN 978-1-85124-436-2).
The present work brings John Prise’s Historiae Britannicae Defensio back into print for the first time since 1573, when an edition was published by the author’s son, Richard Prise. The 1573 printing forms the copy-text, critically edited in the light of the one surviving manuscript (Oxford, Balliol College, MS 260) of a version which is very close to it, and drawing also on an earlier draft (in BL MS Cotton Titus F. III). The facing English translation is the first published translation of the Defensio. The work is accompanied by an extensive introduction and elucidatory notes.
Studies and Texts 196. 760 + 768 pp. (2 volumes). ISBN 978-0-88844-196-6 • Cloth • $210
The vast treasure of manuscript archives of the Parlement of Paris – the Supreme Court of justice in ancien régime France – has been exploited over the centuries by a number of scholars in several disciplines. The notable exception is that very few historians of religion in sixteenth-century France have delved into these rich and remarkable resources. This edition of nearly 1200 documents – the great majority previously unpublished – is based on an examination of more than 100,000 manuscript pages in over a hundred of the Court’s registers and cartons.
Studies and Texts 190; Toronto Studies in Romance Philology 2. 2015. viii, 396 pp. ISBN 978-0-88844-190-4 • Cloth • $95
Des variantes manuscrites aux traductions, des changements de forme ou de genre aux adaptations idéologiques, non seulement la réécriture est omniprésente dans la production littéraire de la période médiévale, mais elle se situe au cœur même de la conception de la littérature au Moyen Âge. Ce volume réunit quinze articles qui se proposent d’approfondir notre connaissance de ce phénomène dans le contexte français et roman, en l’étudiant aussi bien dans son évolution que sous l’angle des techniques d’adaptation, de l’intertextualité et de la performance.
Studies and Texts 192; Toronto Studies in Romance Philology 3 • x, 320 pp. • Essays in Italian and English • ISBN 978-0-88844-192-8 • Cloth • $90
In recent decades, historians of language have directed increasing attention to the relationship between the Italian language and the world of religion, transforming what was once a sidebar in university textbooks into a privileged chapter. The importance of the topic is manifest: since its beginnings, religion has been intertwined with matters of language, for the Church has continuously educated speakers and readers, especially through preaching, the translation of sacred texts, and the diffusion of devotional works in the vernacular.
Studies and Texts 191. 2015. xii, 262 pp. ISBN 978-0-88844-191-1 • Cloth • $95
Arithmetic was one of the seven liberal arts taught in the French schools just before the middle of the twelfth century, and Boethius’s De arithmetica was the principal textbook for this art. This volume provides an edition of a commentary on the De arithmetica; the accompanying introduction identifies the author of the commentary as Thierry of Chartres, and provides a careful consideration of how the commentary reflects his philosophy.
Studies and Texts 189. 2014. xvi, 260 pp.
ISBN 978–0–88844–189–8 • Cloth • $85.00
The eleventh to the thirteenth centuries saw the growth of a number of movements seeking monastic reform. The Caulites, or Valliscaulians, named for the site of their first monastery in northwest Burgundy, were innovators in monastic practice. They expanded throughout a broad region in western Europe, and counted among their benefactors some of the most important noble families of their day. The order lasted almost six centuries, yet remains obscure in the historiography of medieval monasticism.
Studies and Texts 188. 2014. xiv, 198 pp.
ISBN 978–0–88844–188–1 • Cloth • $80.00
The need for an educated parochial clergy had been seen from early times. During the first half of the fourteenth century, over twelve hundred rectors of Lincoln diocese received permission to absent themselves from their parishes to attend university. Many dispensations were granted by virtue of Pope Boniface VIII's decretal Cum ex eo of 1298, but the Lincoln bishops' registers reveal a much wider practice. This volume examines this educational phenomenon and concludes with an appendix listing the Lincoln rector/students and the permissions they received.
Studies and Texts 187. 2014. xvi, 192 pp.
ISBN 978–0–88844–187–4 • Cloth • $80.00
This volume historicizes Augustine's habit of turning to ancient diction through the specific act of quotation, locating this habit in pedagogical and philosophical practices owed to his training. Far from disdaining or rejecting his ancient inheritance, Augustine made his first task at Cassiciacum the articulation of a method by which the pagan auctores represented by Virgil might be made safe for Christianity.
Studies and Texts 185; Mediaeval Law and Theology 6. 2013. xiv, 248 pp.
ISBN 978–0–88844–185–0 • Cloth • $95.00
This book offers a study and register of the French canon law collection known as the Collectio Burdegalensis. Considerable attention is devoted to the compiler's use and organisation of legal sources, and a rich historical background of church reform in late eleventh-century Aquitaine is provided. By examining when, where, by whom, and how this collection was made, the study re-evaluates its place and value among other legal collections of the period.
Studies and Texts 184; British Writers 5. 2013. xvi, 616 pp., plus 2 b/w plates
ISBN 978-0-88844-184-3 • Cloth • $150.00
This volume aims to introduce to a wider audience Peter of Cornwall (c.1140–1221), the diligent and methodical compiler of monumental works, of which one, the Liber Reuelationum, preserved uniquely in Lambeth Palace MS 51, is the focus for this study.
NOTE: Co-published with The Bodleian Library (ISBN 978-1-85124-254-2). Customers in Europe, including the United Kingdom: please order this title from Bodleian Library Publishing.
Studies and Texts 182; British Writers 4. 2013. viii, 652 pp.
ISBN 978–0–88844–182–9 • Cloth • $150.00
William Caxton’s translation of the prose Ovide Moralisé was the first English version of Ovid's Metamorphoses. Caxton's translation can be used as an entry point into the complex textual tradition of Ovidian commentaries. The present edition seeks to renew interest in Caxton’s text and to encourage study of it in its own right.
NOTE: Co-published with The Bodleian Library (ISBN 978–1–85124–253–5). Customers in Europe, including the United Kingdom: please order this title from Bodleian Library Publishing.
Studies and Texts 183; Catholic and Recusant Texts 3. 2013. xiv, 476 pp.
ISBN 978–0–88844–183–6 • Cloth • $95.00
The Jesuit mission to Elizabethan England began with the arrival of Edmund Campion and Robert Persons in 1580. This collection brings together thirteen landmark essays by Thomas M. McCoog, SJ, on the Society of Jesus in England, Ireland, and Scotland, four of them appearing in English for the first time.
Studies and Texts 181. 2013. xii, 442 pp.
ISBN 978–0–88844–181–2 • Cloth • $95.00
This edition of twelve collections of grammar-school exercises makes available for the first time the majority of the material in the genre. The exercises – sentences or short prose passages – illustrate the kind of Latin taught in schools at the end of the middle ages and show how schoolmasters went about teaching the language. Together, they also provide a new source for the social and cultural history of England in the century before the Reformation.
